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Deadline December 31, 2005
End of an Institution — The Moscow Film Museum
By Andrei Plahov
A few days ago there was a picket outside the Russian Filmmakers
Union HQ building — people came together to defend the Museum of
Cinema which is on the verge of imminent closure at the end of this year.
Banners claimed: "FU is such an enthusiast it'll sell everything!",
or "This is not Sotheby's, museums are not for sale". It was
clear who the addressees of these words were – the Filmmalers Union
administration, its president Nikita Mikhalkov and Mikhalkov's deputy
Evgeniy Gerasimov.
The Museum was created on the initiative of the USSR Filmmakers
Union and existed as its component for a long time. It was a dream come
true for all Soviet cinéphiles who had the opportunity to watch
Luis Buñuel, Jean-Luc Godard, Kira Muratova, Alexander Sokurov,
Werner Herzog and other cult figures of intellectual cinema, who were
banned in the Soviet times for ideological motives and were forced from
the screens in the new-bourgeois times.
For over 15 years, the Museum raised and formed a new audience — a
whole generation of young cinéphiles, students or simply youngsters
whose cultural needs were not satisfied with the standard multiplex repertoire
— from The Lord of the Rings to Company 9. The
Museum's head, the well-known Eisenstein expert Naum Kleiman, who personally
presents almost all the films to audiences, became a real guru for this
new generation of demanding spectators. It's also important to note that
the ticket prices for the Museum differ dramatically from those of the
modern multiplexes.
Therefore the Museum of Cinema became one of the most important
of Moscow's international cultural exchange institutions, a guarantor
of cinematic culture. The Museum gained a serious international reputation
as well: it became a place for directors' programs and retrospectives,
a place where world-renowned cinema masters could show their films without
fear of piracy. The Museum became a Mecca for filmmakers e.g. it was
on Quentin Tarantino's wish list on a visit to Russia.
And then the Museum became a hostage of a property struggle
between the Filmmakers Union, Russia, and JSC "Kinocentr" which
lasted, under some specious pretext, for the last few years. This struggle
of FU with constantly changing owners of the "Kinocentr" building-based
entertainment center had a lot of dramatic twists and turns – the
seizure of the "Kinocenter" building by special police forces
and the electricity cut off.
One of the key moments of the whole story was the Museum's
transition from FU's department status to state culture institution status.
It seemed to be a guarantee of the Museum's autonomy and safety. The
inadequacy of this guarantee became clear when the FU sold part of its
stocks to "Kinocentr" and the new sovereign owner of the building
lawfully demanded that the Museum leave or lease its premises at inaccessible
commercial prices. The deadline is December, 2005.
The Museum also became a hostage of numerous reforms of
state culture departments in post-Soviet Russia. The liquidation of Goskino
and the inclusion of its former structures into the Ministry of Culture
put the Museum's case on the periphery of bureaucratic interests. When
the future of such a cultural institution like the Bolshoi Theater is
at stake, it's hard to believe that the Museum of Cinema (which one of
the bureaucrats from the Ministry of Culture described as "a place
for doped young punks") is no less an important part of the national
inheritance. Surely there will be a new building constructed for the
Museum in the state cinema development program of "Russian Culture
2006-2010" which includes a celebration of Russian cinema's 100
year jubilee!
So that's how it happened that only young punks supported
the Museum. Only them and world famous cinema masters like Tarantino,
Bertolucci and the Cannes laureate brothers Dardenne, who write letters
of protest together with FIPRESCI. Yes, on the request of the Museum's
German friends, former state chancellor Gerhard Schroeder mentioned the
problem during his meeting with Vladimir Putin — and what happened?
Of course nobody up there is against the Museum — everybody supports
it heartily — but nobody wants to do anything to solve a problem.
And here’s the result: Moscow, which proudly claims
it has more casinos and night clubs than Paris, is likely to become the
only European metropolis without a so-called cinémathèque.
The Treasures of Gosfilmofond (the State Film Archive) are closed to
the public. Of course there is the "Illuzion" cinema in Moscow
— but with only one hall, and it generally leans towards entertaining
senior citizens, though it seems that this cinema, too, will face similar
problems to those that led to the Museum closure. All other alternative
cinema theatres — Repeated Film Cinema, "Dom Hanzhonkova" ("Hanzhonkov
Hall /Center of National Cinema") — are closed. Now the Museum
is carrying out its archival work on "Mosfilm", though there
are no proper conditions to work in. Anyway we must be grateful to "Mosfilm" as
well as the Ministry of Culture, who promised to provide a place for
screenings twice a week, and to all other cultural institutions and modern
art centers in Moscow who are ready to support the outcast. But this
does not solve the problem of a new building for the Museum such as the
wonderful new Cinémathèque complex in Paris.
I recall my impressions of an evening more than a year
ago. This was the evening of the meeting in defense of the Museum, but
Naum Kleiman and I were not there — we were moderators in a discussion
entitled "The Grammar of Time" with Alexander Kluge, one of
the fathers of the New German cinema. He seriously proposed changing
the end of Anna Karenina, talked about Chernobyl, the Russian
politician Alexander Lebed, the future of the Crimea and a Wagner concert
in Leningrad during Second World War. My fears that he wouldn't find
matching conversationalists were unfounded.
The Museum of Cinema audience is one of the few in Moscow
that is capable of an intellectual public debate. People from the audience
bravely entered into a discussion with Kluge and the philosopher Boris
Groys. I had the impression of intellectual ping-pong: every phrase bouncing
from one to another. There were no language barriers for them. They discussed
the meaning of the German word "neben" compared with the Russian "nebo" (sky).
Purely abstract philosophical images floated through the discussion.
To lose such an audience would be a great misfortune. The Museum of Cinema
is not about exhibits, halls or even cinema – first of all it's
about people.
Andrei Plakhov
© FIPRESCI 2005
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